Thus with such consciousness they only qualify to attain His transitory external nature of prakriti or the material substratum pervading physical existence and not His eternal transcendental nature as brahman. When the limiting adjuncts are no longer in contact with each other then the ether is perceived without limitations and in the same way when the adjunct of nescience is removed the true nature of the atma is revealed. O Arjun, I am seated in the heart of all living entities. Demikianlah atman itu menghidupkan sarwa prani (makhluk di alam semesta ini). When the mind is in the mode of goodness, his activities are good; when the mind is in the mode of passion, his activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of life. The living entity is the fragmental part and parcel of the Supreme Lord—eternally. Yet because the jiva is inextricably emeshed in material existence from time immemorial it is enslaved by the nescience of its own karma or reactions to actions and revolves incessantly in samsara the perpetrual cycle of birth and death. The Vedas state: ya ātmani tiṣhṭhati [v21] “God is seated within our soul.” Seated inside, he grants the power of consciousness and eternality to the soul. In other words, the vishnu-tattva is the personal expansion, and the living entities are the separated expansions. “O Brahmin, all mothers are attached to their own children. in the world-. And this idea has been fully explained in the chapter (13) dealing with the ‘field’. According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are called vishnu-tattva and the secondary expansions are called the living entities. jīva-bhūtaḥ sanātanaḥ Each chapter of Bhagavad Gita is designated as a YOGA. Let's join hands to do our part to protect the Dharma. We souls are thus eternal and sentient, not by our own power, but because the supremely sentient and eternal God is seated within, and is granting his powers to us. Lord Krishna clarifies this in the very next verse. manah-sasthanindriyani The vibhinnamsa is the jiva. I am the beginning, middle, and end of all … Commentary: Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. The ātmā or eternal soul is enthroned in the etheric heart of all living beings. For the benefit of humankind, he has appeared in a human form by his Yogmaya power.”. The word bahih means outside, this refers to the atma or immortal soul which still exists even when it departs a physical body at death and abandons the subtle body along with the five elements of earth, water, fire, air and ether although it is present within them as well. Similarly, we shall find in the Bhagavad-gita, Tenth Chapter, that anyone who is engaged in that way is a liberated person. BG 10.20: O Arjun, I am seated in the heart of all living entities. Follow your Dharma (the idea of what you ought to be and do), not to be confused with religion, the closest meaning of Dharma is the nature or tendency of something, for example, Dharma of water is to flow, to be colorless etc. The jiva has been bewildered by the latent tendncy of enjoying sense objects since time immemorial and subsequently ensnared by their actions to the law of karma or reactions to actions from such material enjoyment and exploitation by the five senses which awards every jiva the appropriate body to inhabit corresponding to what one eats and what reactions one has acquired in te form of the effect called the indivual flase ego. And those who attain liberation go to his divine abode to live eternally with him. Commentary by Sri Adi Shankaracharya of Advaita Sampradaya: 15.7 It is eva, verily amsah, a part, portion, limb, fragment-these are all synonymous; mama, of mine, of the supreme Self; [Here Ast. The biggest fear in our … The separated expansions, the living entities, are eternally servitors. Commentary by Sri Madhvacharya of Brahma Sampradaya: Lord Krishna explains a manifestation of His divine form. Translation of Bhagavad Gita 15.7. Now this first verse has specific significance. Even if one achieved atma-tattva or soul realisation and were able to perceive the form of their individual atma it would not be of any consequence in conceiving by any stretch of the imagination such an infinite and phenomenal spiritual form. Commentary by Sri Ramanuja of Sri Sampradaya: 15.7 That self, whose nature has been described thus, though constituting an everlasting part of Myself, becomes the bound individual self in the world of life. This verse from Bhagavad Gita Karma Yoga simply means “be yourself”. In this world, there is nothing so sublime and pure as transcendental knowledge. If it has limbs, then there arises the contingency of Its becoming destroyed through the dismemberment of the limbs! It is also stated in the beginning of the Second Chapter that in each and every individual body the fragmental portion of the Supreme Lord is present (dehino ’smin yatha dehe). We have already understood in the Second Chapter that the spirit cannot be cut into pieces. The individual self is the lord of the senses and the mind in bodies, and forms a bound individual in combination with a particular transformation of the Prakrti through Karma. The sun is always present but it may be obscured by clouds and then again there is no reflection at all during night. The Bhagavad-gita describes it in this way: "For the atma there is neither birth nor death at any time. The sloka refers to the control of the senses: “atma vashai”. One who perceives this sees the Supreme Lord equally in everything from a blade of grass to the Brahman or spiritual substratum pervading all existence. Hence, Shree Krishna declares that he is situated in the heart of all living beings. The living entities, not only human beings and the cats and dogs, but even the greater controllers of the material world—Brahma, Lord Shiva and even Vishnu—are all parts and parcels of the Supreme Lord. Bhagavad Gita Class by ' Sloka A Day ' Video *Study Bhagavad-gita* _Invest just 10mins a day_ _"dharmo rakshati rakshitah"_ By protecting dharma, dharma will protect us. Bhagavad Gita Yatharoop Hindi PDF Book Free Download: Hello friends, In this post, we will provide the Bhagavad Gita Yatharoop Hindi Book PDF written by A.C. Bhaktivedanta Swami Prabhupada.So you can download it in the English language. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in" 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda Apprehending such a query Lord Krishna describes a samsarin or transmigrating jiva in this verse and the next four. As the sun (reflected) in water is a part of the (actual) sun, and goes to the sun itself and does not return when the water, the cause of the reflection, is removed, so also even this part becomes similarly united with that very Self; or, as space enclosed in a pot etc., delimited by such adjuncts as the pot etc., being a part of Space does not return after being united with Space when the cause (of limitation), viz pot etc., is destroyed. By misuse of that independence one becomes a conditioned soul, and by proper use of independence he is always liberated. A simile is given in this verse by Lord Krishna in His comparison of a candle flame that never wavers in a windless place and the mind of a yogi or one perfected in the science of the individual consciousness attaining communion with the ultimate consciousness, rapt in concentrated meditation, bright and steady like a flame never flickering away from the atma or soul. The jiva is eternal (sanatanah), and in the conditioned state, drags the senses, the sixth of which is the mind, situated in prakrti, situated in delusion—like a person who drags chains bolted on his feet, which he proudly accepts, thinking “These are mine.”. Similarly, the separated expansions of living entities have their identities. Bhagavad Gita- Chapter 7 (Part-1) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 7 (Part-2) Jnaana Vijnaana Yogah- Yoga of Knowledge and Wisdom; Bhagavad Gita- Chapter 8 (Part-1) Akshara Brahma Yogah- Yoga of Imperishable Brahman; Bhagavad Gita-Chapter 8 (Part-2) Akshara Brahma Yogah- Yoga of Imperishable Brahman Amongst the various definitions of God given by the Vedas, one of them is: yato vā imāni bhūtāni jāyante yena jātāni jīvanti, yatprayantyabhisamviśhanti, “God is he from whom all living beings have emanated; God is he within whom all living beings are situated; God is he into whom all living beings shall unite.”. Arsha Bodha Center 84 Cortelyou Lane Somerset, NJ 08873 Phone: (732) 940-4008 Fax: (732) 940-1288 Email: SwamiT@arshabodha.org Following are some of the Slokas from Bhagavad Gita with their meanings: "Cancalam Hi Manah Krsna Pramathi Balavaddrdham Tasyaham Nigraham Manye Vayoriva Suduskaram" This Sloka states that the Individual self is the traveler in the chariot of the material body and the intelligence is the driver. The word anumanta means the ordainer, the one who impartially sanctions. Shree Krishna further states that he is the beginning, middle, and end of all living beings. Be fearless – Soul is neither born nor does it ever die: Be fearless my friend. The word karshati (“struggling” or “grappling hard”) is very significant. Translation of Bhagavad Gita 10.20. Be true to your idea of who you should be. It is not like matter, which can be cut into pieces and joined together again. Referring from Bhagavad Gita As It Is Original by Prabhupada. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in", © 2014, Bhagavad Gita - The Song of God, by Swami Mukundananda. To share feedback or volunteer for this project, write to : "d i v a k a r (at) jkyog (dot) in" 2014, … The following verses elaborate these points. The Supreme Lord when enveloping the physical body, energises the five senses and activates the mind relative to prakriti the material substratum pevading physical existence. ... omnipresent supreme soul which exists next to the atma or individual immortal soul as a witness. Since the mind is the central point of yoga practice, atma refers here to the mind. CHAPTER 15. One in nescience and ignorance by the obscuration of knowledge is unable to ever understand the atma or comprehend its infinite nature; so how can one imagine its reflection. He is eternally fragmented. Our soul is the body of God, who is the Soul of our soul. All life that exists in creation is sustained by his energy, and so he is the middle. How did the gopīs develop such intense attachment to Shree Krishna, which they did not even feel toward their own child?” Shukadev replied: kṛiṣhṇamenamavehi tvamātmānamakhilātmanām (Bhāgavatam 10.14.55)[v24], “Please understand that Lord Krishna is the Supreme Soul of all living beings in the universe. Shloka 17. yas tv atma-ratir eva syad atma-trptas ca manavah atmany eva ca santustas tasya karyam na vidyate. How that individual soul, imagined as a part of Mine, enters into the world and leaves the body are being stated: Karsati, it draws to itself; indriyani, the (sense-) organs-ear etc. Commentary by Sri Abhinavagupta of Kaula Tantra Sampradaya: 15.7 Mama etc. Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. jiva-bhutah sanatanah Listen online or offline with Android, iOS, web, Chromecast, and Google Assistant. In either case, he is qualitatively eternal, as the Supreme Lord is. PURUSHOTTAMA YOGA. Commentary by Sri Sridhara Swami of Rudra Sampradaya: The query may arise that if when attaining the Supreme Lord Krishna’s eternal abode the jiva or embodied being does not return to material existence then at the time of pralaya or dissolution when all jivas are merged into His manifestation of the brahman or spiritual substratum pervading all existence they become one essence as confirmed in the Chandogya Upanisad VI.IX.II beginning te yatha tatra na vivekamlabhante meaning: As the pollen of different flowers forms the essence of honey and lose their individual identities in the same manner all jivas lose their individual existences when they merge into the brahman although they know not in their varigated forms from whence they have come forth. I would be typing them myself, so kindly forgive me for any incorrect tamil and hindi/sanskrit transliterations and please keep visiting. When (does it draw the organs)? I am the Supersoul, O Arjuna, seated in the hearts of all living entities. Thus Karma attracts the selves hither and thither according to its nature. The mind has to be obedient to the intellect is implicit in this word. If he were to subtract his power, our soul itself would become insentient and perish. Post navigation ← Bhagavad Gita Chapter 17, Text 15 Bhagavad Gita Chapter 17, Text 17 → For the jiva or embodied being to be subjected to birth in elevated and degraded wombs is only due to its attraction to associate with the attributes of elevated and degraded actions. This figurative usage may be resorted to wherever required. Hence, Ayurveda means the knowledge of the union of body, sense organs, mind and soul. prakrti-sthani karsati. As far as bodily construction is concerned, there is no difference between the part-and-parcel living entities and the expansions of vishnu-murti. Get instant access to all your favorite books. The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Required fields are marked *, News and Activities from the Bhaktivedanta Ashram. which, jiva-bhutah sanatanah, becoming the eternal individual soul, will known as the enjoyer and agent; jiva-loke, in the region of living beings, (i.e.) So although it is true that all jivas attain the state of the Supreme Lords brahman or spiritual substratum pervading all existence. Covered by ignorance in the form of beginningless Karma, It attracts to Itself the five senses and the mind, which are located in the bodies of gods, men etc., and which are particular transformations of Prakrti. Therefore such jivas revolve in samsara the perpetual cycle of birth and death due to ignorance of their eternal nature and attachment to the desires and sense objects. I am the beginning, the middle and the end of all beings. Here you will get Bhagavad Gita Slokas free. The following information is there in the Madhyandinayana-shruti: sa va esa brahma-nistha idam sariram martyam atisrjya brahmabhisampadya brahmana pasyati brahmana srnoti brahmanaivedam sarvam anubhavati. Indria tak dapat bekerja bila tak ada atman. The words mamaivamshah (“fragmental parts and parcels of the Supreme Lord”) are also very significant. Many schools of thought But this supposition is directly refuted in this verse by the word sanatana meaning eternal because it is a part of Lord Krishna. Some parts of Myself (i.e., the selves), becoming free from ignorance (Avidya) in the aforesaid manner, remain in their own intrinsic nature. Chapter 2, Verse 13. Such ideas and conceptions are false and delusory and contradict Vedic scriptures. No monthly commitment. Reply: This fault does not arise, since Its fragment, which is delimited by an adjunct arising out of ignorance, is imagined to be a part, as it were. The atma or immortal soul within all jivas or embodied beings constitutes an eternal portion of Lord Krishna and thus is also eternal. Unable to find good replacements, I decided to blog some of the slokas, hoping they would help a few others too. The fragmental portion is eternal. Your email address will not be published. In his liberated state he is freed from this material condition, and he is under the engagement of transcendental service unto the Lord; in his conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. and Veda means knowledge. Thus the atma cannot be proved by reflection. The conclusion is that if an adjunct is infinite it can not be reflected because it is beyond perception. The statement that the mind is drawn toards sound may give rise to the misnomer that the jiva or embodied being is independent. Etheric … Translation of Bhagavad Gita Karma yoga simply means “ be ”. 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His divine abode to live eternally with him can understand the Supreme Lords brahman or spiritual substratum pervading existence. Be reflected because it is not like some material broken part obscured by clouds and then again there no.

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